Anuparna Mukherjee (ANU) on “Memory’s gold”: Nostalgia’s time and the search of a lost “
Hannah Quinlivan (ANU) on Spatio-temporal drawing and rhythmanalysis: A practice-led intervention in three-parts
Xuebo Wang (a.r.t.e.s) on Poetics of slowness: Thomas Bernhard’s narrative strategies of deceleration in Walking and Old Masters
Roman Gilmintinov (EUSP) on “Mass reader” or “future historian”? History-writing in the Soviet Union in 1920s
Helena Phillips-Robins (Cambridge) on Song and liturgical time in Dante’s Divine Comedy
Enid Guenes (a.r.t.e.s) on “Frozen in time”: Timelessness as a strategy and a paradigmatic
trap among Kenya’s hunting and gathering communities
Rob Paton (ANU) on The mutability of time and space as a means of healing history in an
Australian aboriginal community
Rhys Jones (Cambridge) on Temporal claustrophobia at the Continental Congress, 1774-1776
Natasha Tanna (Cambridge) on Queer temporalities and the collapse of chronology
Maria Gumerova (EUSP) on Annulment of weekend: Soviet reform of the social time
Lilith Apostel (a.r.t.e.s) on Nighttime: The impact of sleep and dreaming on ideas of the
netherworld before 1500 BC
Fredeliza Campos Piper (ANU): Ati-Atihan music and the discordant levity of time in a public space
Moritz von Stetten (a.r.t.e.s) on Postcolonialism and the temporality of excess
Revd Robert Evans (Cambridge) on Time, history and faith in early medieval Germany
Timofey Rakov (EUSP) on Time and the Bolshevik party meeting
Julia Brown (ANU) on Temporality and self-as-being in the course of treatment of chronic schizophrenia
Paul Merchant (Cambridge) on Time’s fractured interior: Niles Attalah’s Lucia (2010)
Francesca Valentini (a.r.t.e.s) on Time-based media art and the paradox of the book
Hannah Quinlivan’s Spatialisations: an installation in the courtyard of Pembroke College